FAVORITE AUTHOR
BEAUTIFUL LANGUAGE
Memoir
Joy Luck Club
Chronological documentations of muses most recently encountered. MUSE INDEX
FAVORITE AUTHOR
BEAUTIFUL LANGUAGE
Memoir
Joy Luck Club
HIGHLLY LAUGH OUT LOUD RECOMMEND!
Dress Your Family In Corduroy And Denim
NAKED
ME TALK PRETTY ONE DAY
The below I’ve read too, but didn’t think they were funny.
Barrel Fever
Owl
Christmas ones
Squirrel
My fascination and collection of lefty sightings
Read MoreBut traveling to Coney Island is the New York equivalent of hiking Machu Picchu..
5
My father always praised “the gift of fear,” and that prenup scared the shit out of me.
45
This was one of my first jokes: “There’s a saying that people in New York have a lot of ambition and a lot of talent. And people in LA have a lot of ambition and no talent. And people who live in San Francisco go to Burning Man.”
53
The first place I went to perform was the Brainwash Cafe in Folsom Street.
54
As much as I would love having you girls live near me, you will thrive if you move somewhere else. At some point you gotta go. Mama loves you but it’s so important to get out of your hometown and get the fuck away from your family. As the youngest of four kids, I was always being observed by my siblings, who would judge my every decision. They had a set idea of who I was and it affected me. It was limiting. Everything I said had no credence because I was at least ten years younger than every single person in my family, so what did I really know? When I got away from them, I finally felt like I could be the person I was meant to be...
61
Female comic moms:
Natasha Leggero, Amy Schumer, Chelsea Peretti, Christina Pazsitzky, Sabrina Jalees
66
Funny white comics:
Jimmy Kimmel, John Mulaney, Nick Kroll, Bill Hader, Sebastian Maniscalo, Joe Roman, Jimmy Fallon, Stephen Colbert, James Corden, Neal Brennan, Jeff Ross, Moshe Kasher, John Cena, Ike Barinholtz, Judd Apatow, Seth Rogan, Chris D’elia, Dave Attell, Jeff Ross, Brian Regan, Ron White, Marc Marion, Jerry Seinfeld, Ricky Gervais, Conana O’Brien, JimGaffagan, Jeff Dunham, Patton Oswalt, Steve Martin, Bill Burr, Steven Wright, Jon Stewart, David Letterman, John Oliver, Ben Stiller, Bo Burnham, Mike Mysers, Will Ferrell...
72
Those street vendors were so ephemeral, like an occult gift shop that vanishes after selfing you a cursed monkey’s paw.
80
Ayahuasca is a psychedelic plant moisture that helps you heal and find answers to the questions that have been burning inside of you.
115
The answers to making it, to me, are a lot more universal than anyone’s race or gender, and center on having a tolerance for delayed gratification, a passion for the craft, and a willingness to fail.
156
Asians like predictability. We like safety. We want to know that if we work hard, there will be a payoff. ... And in entertainment, you very well might not make it despite all of those years you invested. There is no linear path to success, and no linear path to maintaining it even if you do achieve it.
160
One Asian value that I’m grateful was passed down to me is knowing how to ave money.
162
But it was a blessing. Being cheap came in handy when I moved to NYC, the most expensive city in America. I cooked every single on e of my meals and brought Tupperware container of quinoa, vegetables, and canned sardines with me wherever I went.
163
Challenge yourself to get out of the community. Don’t just drink boba, do your laundry at home, take pictures of food, go outlet shopping, and talk exclusively to other Asian Americans. Even if you end up doing something totally unrelated to entertainment, I want you to take this advice, because I want you to become interesting, confident, and cultured women. Expose yourself to how other people in America live, how they think, and you will discover the universal struggles that connect us all... If you hang with the same. People, you will only be able to make those people laugh. Go to Burning Man. Travel to different cities in America. Travel the world. See concerts. Go to plays. Eat Ethiopian food. Introduce yourself to everything there is. When in doubt, go out. Not just for material, but to experience new people, new social situations, and unfamiliar surroundings.
168
i fantasized about having a mother who was also raised on Sesame Street, Happy Meals, and John Hughes movies. Maybe she could ask me white mom questions like “How are you feeling?” Or say white mom things like “I love you to the moon and back.” We would share the same first language. She could help me pick out a dress that I actually liked, instead of the dress that was more discounted. We would understand each other and not fight as much.
194
Your grandfather once told me that when I find the right opportunity in life, all of my prior random experience will suddenly fit together and make sense. This is what happened when I met your mother.
197
Later in life, I would come to realize how empowering it was to have a father who lived his passions and didn’t let the fact that he was the only Asian person in the room hold him back. Watching your grandpa Ken defy racial and career norms to build his own creative universe ranging from toys to television and art, your uncles and I directly experienced how full the world is of creative opportunity. There was no bamboo ceiling for us. We were free to carve our own parts as individuals, a drive and passion i late recognized in your mother when we first met.
199
There are people who can root you, and then there are things you can do on your own to ground and balance when the winds of celebrity pick up. I learned young how to be with myself even when my father was focused on his career, away for business, and being pulled in a thousand different directions. I immersed myself in practices like meditation, journaling, fasting, entheogenic ceremonies...
201
I am comfortable being in your mothers jokes thanks to my mindfulness practice, which grounds and roots me. No matter what is said onstage, I know who I am and support her in her fullest expression. But it wasn’t always this easy.
207
She was speaking to people’s truths and making them laugh at the ridiculousness of it all. This was what our ayahuasca ceremonies were about: sourcing the most potent parts of ourselves and letting go of the rest.
211
.. find greater personal clarity for yourselves and home in on who you are versus who you think you need to be.
212
kun·da·li·ni
noun
(in yoga) latent female energy believed to lie coiled at the base of the spine.
a system of meditation directed toward the release of kundalini energy.
noun: kundalini yoga; plural noun: kundalini yogas
Kundalini is your life force energy. It’s believed that in those who are unawakened, their energy remains coiled at the base of their spine. For those who have an awakening event and become conscious, the energy spirals upward, activating each chakra, and making the being transition into an enlightened guru.
Many people believe that a Kundalini awakening is a process of coming into complete nirvana, and that’s true – to a degree. A Kundalini awakening is talked about a lot in spiritual circles because prior to experiencing bliss, the energy first cleanses and purifies, and the shifts that you experience can be unnerving at best, and downright painful at worst.
A kundalini awakening can be one of the most traumatic and confusing times of your life. What you cannot tell at the onset is that you’re actually undergoing a deep purification process, in which you will come out on the other end stronger and more level-headed than ever before.
Here’s how to know whether or not you’re in the process:
1. You begin a process of emotional reckoning. You find your mind circling through past experiences that you either miss and feel sad about no longer having, or are mourning for, and feel sad that you had to go through in the first place.
2. You are unpacking years of pent-up energy blocks that have prevented you from being present. This means you’ll spend a lot of time thinking through the past: what happened, and what you wish were different. This is a time to come to peace with it and to release.
3. You may feel physical symptoms, such as waking up at random hours of the night, sweating, crying, or even literally feeling an intense rush of energy going up your spine.
4. You feel a sudden need to make radical changes in your life. This can include everything from your diet to your job to the people you spend time with. More than anything, you realize what isn’t working.
5. You become conscious of how your mind has been the sole force holding you back from presence, and from happiness. You begin to realize that your ego has kept you trapped in trying to “prepare for the worst,” when in reality, it was a ploy to keep you from the current moment, wherein your energy has its most power.
6. Incredible synchronicities begin to appear in your life. Things just have a random way of working themselves out and leave you thinking: hm, that was perfect.
7. Your empathetic abilities strengthen like never before. It’s as though you can think and feel exactly what another person is experiencing the moment they are experiencing it. This might be overwhelming at first, but it’s really a sign that your third eye is opening and you’re becoming acquainted with your true nature, which is connectedness.
8. You feel a strong urge to be outside, in nature, as often as possible.
9. You feel a strong urge to declutter your life in as many ways as possible: broken relationships, messes in your home, old habits that are holding you back… it all has to go.
10. You begin to seriously question many of the systems and structures that currently exist. You begin to look at things like religion and politics and tradition in a way you never have before, identifying the root need they serve in human beings.
11. You experience “random” influxes of emotion. In reality, you’re dealing with old feelings you never fully addressed.
12. You feel a profound need to be of service to others. You understand that as we are all essentially one, devoting your life to the aide of other people is the noblest and gratifying thing you can do.
13. You begin to feel angry for what you were and weren’t given, for all the pain you did and didn’t have to cope with. Eventually, that anger melts into acceptance, as you see each part of your experience as part of your journey, not an adversary to it.
14. You realize that life was never happening to you, it was simply a reflection of you. What you were putting out into the world was precisely what you were getting back.
15. You feel a mystical, intimate connection with the divine. You see yourself as a god and recognize the god in every other human being alive.
16. You realize that you cannot wait another moment to start living, because life is happening right now, and always has been. You begin to realize that you have denied yourself your joy by waiting for it to begin.
https://thoughtcatalog.com/brianna-wiest/2018/08/16-signs-youre-having-whats-known-as-a-kundalini-awakening/
Although signet rings aren’t as prominent in society today as they once were, they are still an accessory with immense cultural and historical significance. Traditionally, signet rings were worn on the pinky finger and used by gentlemen, particularly gentlemen involved with business or politics, as a seal to sign important documents. Engraved with the wearers family crest, the signet ring would be dipped into hot wax before being used to print a signature.
As signet rings were technically the signature of the wearer, they were often considered so powerful that they were destroyed after the man’s death. Most commonly these signatures were a coat of arms or a family crest, but they could also be simple symbols and other combinations of letters or distinct patterns. Above all else, the signet ring represents power, authenticity and the individuality of the owner.
https://www.alicemadethis.com/blogs/journal/which-finger-to-wear-your-signet-ring-on
Self-actualization is a term first coined by Kurt Goldstein that most often refers to the top level of Abraham Maslow’s hierarchy of needs. In his seminal paper about human motivationwhere he first introduced his hierarchy of needs, Maslow defined self-actualization by claiming that “[w]hat a man can be, he must be. This need we may call self-actualization” (Maslow, 1943).
Self-actualization has also been described as:
“the psychological process aimed at maximizing the use of a person’s abilities and resources. This process may vary from one person to another” (Couture et al., 2007).
In other words, for our purposes, self-actualization can be thought of as the full realization of one’s creative, intellectual, or social potential.
Since self-actualization is based on leveraging one’s abilities to reach their potential, it is a very individual process and can greatly differ from person to person. As we will see, this recognition of individual motivations is a key part of Maslow’s work, and what he felt differentiated it from the contemporary motivational psychology of his early career.
Maslow’s hierarchy of needs is made up of “physiological [needs], safety [needs], love [needs], esteem [needs], and self-actualization” in a pyramid from bottom to top. Each level of needs must be taken care of before the next one can be addressed—so ensuring one’s physiological needs (like food and water) is a prerequisite to ensuring their safety needs (like shelter), ensuring one’s safety needs is a prerequisite to ensuring one’s love needs, and so on.
Because self-actualization is the highest level, it is only when one’s physiological, safety, love, and esteem needs are taken care of that one can hope to achieve self-actualization.
Examples of Self-Actualization
This raises the question of what self-actualization actually looks like. When first describing self-actualization, Maslow described the top of his hierarchy of needs by remarking that:
“[a] musician must make music, an artist must paint, a poet must write, if he is to be ultimately happy” (Maslow, 1943).
…
The authors found that “lay perceptions of realizing one’s full potential are linked to the fundamental motive of achieving status and esteem.”
In other words, participants most associated realizing their potential (and the drive to do so) with reaching some level of internally-recognized success (esteem, which is notably on Maslow’s hierarchy of needs itself) and some level of externally-recognized success (status).
This conflicts with Maslow’s (1943) initial separation of status/esteem and self-actualization. The authors, however, point out that “a functional reading” of Maslow’s work, such as the one discussed by Kenrick et al. (2010), indicates that “many of the behaviors involved in pursuing one’s full potential are linked to status, both directly and indirectly” (Krems et al., 2017). This relation between status-seeking and self-actualization also fits in with the fact that the most obvious examples of self-actualization are of public figures who have achieved high levels of status.
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Self-actualization is actually related to positive psychology in two distinct ways: as a component of well-being and as a way to measure the nurturing of genius.
…
So what relevance does self-actualization hold for the average person? At the end of the day, realizing one’s potential is a personal endeavor that depends on where one’s creative, intellectual, or social potential lies.
In other words, self-actualization is not about making the most money or becoming the most famous person in the world. Instead, self-actualization is about reaching one’s personal potential, whether that means becoming a painter, a politician, a philosopher, a teacher, or anything else.
Self-actualization is truly about achieving your dreams!
What does self-actualization mean to you? When do you feel like you are self-actualizing, and what does it feel like?
- excerpts from Joaquín Selva, Bc.S., Psychologist
SOME THOUGHTS ON THE REAL WORLD BY ONE WHO GLIMPSED IT AND FLED
by Bill Watterson, May 1990
I have a recurring dream about Kenyon. In it, I'm walking to the post office on the way to my first class at the start of the school year. Suddenly it occurs to me that I don't have my schedule memorized, and I'm not sure which classes I'm taking, or where exactly I'm supposed to be going. As I walk up the steps to the post office, I realize I don't have my box key, and in fact, I can't remember what my box number is. I'm certain that everyone I know has written me a letter, but I can't get them. I get more flustered and annoyed by the minute. I head back to Middle Path, racking my brains and asking myself, "How many more years until I graduate? ...Wait, didn't I graduate already?? How old AM I?" Then I wake up. Experience is food for the brain. And four years at Kenyon is a rich meal. I suppose it should be no surprise that your brains will probably burp up Kenyon for a long time. And I think the reason I keep having the dream is because its central image is a metaphor for a good part of life: that is, not knowing where you're going or what you're doing. I graduated exactly ten years ago. That doesn't give me a great deal of experience to speak from, but I'm emboldened by the fact that I can't remember a bit of MY commencement, and I trust that in half an hour, you won't remember of yours either.
In the middle of my sophomore year at Kenyon, I decided to paint a copy of Michelangelo's "Creation of Adam" from the Sistine Chapel on the ceiling of my dorm room. By standing on a chair, I could reach the ceiling, and I taped off a section, made a grid, and started to copy the picture from my art history book.
Working with your arm over your head is hard work, so a few of my more ingenious friends rigged up a scaffold for me by stacking two chairs on my bed, and laying the table from the hall lounge across the chairs and over to the top of my closet. By climbing up onto my bed and up the chairs, I could hoist myself onto the table, and lie in relative comfort two feet under my painting. My roommate would then hand up my paints, and I could work for several hours at a stretch. The picture took me months to do, and in fact, I didn't finish the work until very near the end of the school year. I wasn't much of a painter then, but what the work lacked in color sense and technical flourish, it gained in the incongruity of having a High Renaissance masterpiece in a college dorm that had the unmistakable odor of old beer cans and older laundry. The painting lent an air of cosmic grandeur to my room, and it seemed to put life into a larger perspective. Those boring, flowery English poets didn't seem quite so important, when right above my head God was transmitting the spark of life to man. My friends and I liked the finished painting so much in fact, that we decided I should ask permission to do it. As you might expect, the housing director was curious to know why I wanted to paint this elaborate picture on my ceiling a few weeks before school let out. Well, you don't get to be a sophomore at Kenyon without learning how to fabricate ideas you never had, but I guess it was obvious that my idea was being proposed retroactively. It ended up that I was allowed to paint the picture, so long as I painted over it and returned the ceiling to normal at the end of the year. And that's what I did. Despite the futility of the whole episode, my fondest memories of college are times like these, where things were done out of some inexplicable inner imperative, rather than because the work was demanded. Clearly, I never spent as much time or work on any authorized art project, or any poli sci paper, as I spent on this one act of vandalism.
It's surprising how hard we'll work when the work is done just for ourselves. And with all due respect to John Stuart Mill, maybe utilitarianism is overrated. If I've learned one thing from being a cartoonist, it's how important playing is to creativity and happiness. My job is essentially to come up with 365 ideas a year. If you ever want to find out just how uninteresting you really are, get a job where the quality and frequency of your thoughts determine your livelihood. I've found that the only way I can keep writing every day, year after year, is to let my mind wander into new territories. To do that, I've had to cultivate a kind of mental playfulness. We're not really taught how to recreate constructively. We need to do more than find diversions; we need to restore and expand ourselves. Our idea of relaxing is all too often to plop down in front of the television set and let its pandering idiocy liquefy our brains. Shutting off the thought process is not rejuvenating; the mind is like a car battery-it recharges by running. You may be surprised to find how quickly daily routine and the demands of "just getting by: absorb your waking hours. You may be surprised matters of habit rather than thought and inquiry. You may be surprised to find how quickly you start to see your life in terms of other people's expectations rather than issues. You may be surprised to find out how quickly reading a good book sounds like a luxury.
At school, new ideas are thrust at you every day. Out in the world, you'll have to find the inner motivation to search for new ideas on your own. With any luck at all, you'll never need to take an idea and squeeze a punchline out of it, but as bright, creative people, you'll be called upon to generate ideas and solutions all your lives. Letting your mind play is the best way to solve problems. For me, it's been liberating to put myself in the mind of a fictitious six-year-old each day, and rediscover my own curiosity. I've been amazed at how one idea leads to others if I allow my mind to play and wander. I know a lot about dinosaurs now, and the information has helped me out of quite a few deadlines. A playful mind is inquisitive, and learning is fun. If you indulge your natural curiosity and retain a sense of fun in new experience, I think you'll find it functions as a sort of shock absorber for the bumpy road ahead.
So, what's it like in the real world? Well, the food is better, but beyond that, I don't recommend it. I don't look back on my first few years out of school with much affection, and if I could have talked to you six months ago, I'd have encouraged you all to flunk some classes and postpone this moment as long as possible. But now it's too late. Unfortunately, that was all the advice I really had. When I was sitting where you are, I was one of the lucky few who had a cushy job waiting for me. I'd drawn political cartoons for the Collegian for four years, and the Cincinnati Post had hired me as an editorial cartoonist. All my friends were either dreading the infamous first year of law school, or despondent about their chances of convincing anyone that a history degree had any real application outside of academia. Boy, was I smug. As it turned out, my editor instantly regretted his decision to hire me. By the end of the summer, I'd been given notice; by the beginning of winter, I was in an unemployment line; and by the end of my first year away from Kenyon, I was broke and living with my parents again. You can imagine how upset my dad was when he learned that Kenyon doesn't give refunds. Watching my career explode on the lauchpad caused some soul searching. I eventually admitted that I didn't have what it takes to be a good political cartoonist, that is, an interest in politics, and I returned to my first love, comic strips. For years I got nothing but rejection letters, and I was forced to accept a real job. A REAL job is a job you hate. I designed car ads and grocery ads in the windowless basement of a convenience store, and I hated every single minute of the 4-1/2 million minutes I worked there. My fellow prisoners at work were basically concerned about how to punch the time clock at the perfect second where they would earn another 20 cents without doing any work for it. It was incredible: after every break, the entire staff would stand around in the garage where the time clock was, and wait for that last click. And after my used car needed the head gasket replaced twice, I waited in the garage too. It's funny how at Kenyon, you take for granted that the people around you think about more than the last episode of Dynasty. I guess that's what it means to be in an ivory tower. Anyway, after a few months at this job, I was starved for some life of the mind that, during my lunch break, I used to read those poli sci books that I'd somehow never quite finished when I was here. Some of those books were actually kind of interesting. It was a rude shock to see just how empty and robotic life can be when you don't care about what you're doing, and the only reason you're there is to pay the bills. Thoreau said, "the mass of men lead lives of quiet desperation." That's one of those dumb cocktail quotations that will strike fear in your heart as you get older. Actually, I was leading a life of loud desperation.
When it seemed I would be writing about "Midnite Madness Sale-abrations" for the rest of my life, a friend used to console me that cream always rises to the top. I used to think, so do people who throw themselves into the sea. I tell you all this because it's worth recognizing that there is no such thing as an overnight success. You will do well to cultivate the resources in yourself that bring you happiness outside of success or failure. The truth is, most of us discover where we are headed when we arrive. At that time, we turn around and say, yes, this is obviously where I was going all along. It's a good idea to try to enjoy the scenery on the detours, because you'll probably take a few.
I still haven't drawn the strip as long as it took me to get the job. To endure five years of rejection to get a job requires either a faith in oneself that borders on delusion, or a love of the work. I loved the work.
Drawing comic strips for five years without pay drove home the point that the fun of cartooning wasn't in the money; it was in the work. This turned out to be an important realization when my break finally came. Like many people, I found that what I was chasing wasn't what I caught. I've wanted to be a cartoonist since I was old enough to read cartoons, and I never really thought about cartoons as being a business. It never occurred to me that a comic strip I created would be at the mercy of a bloodsucking corporate parasite called a syndicate, and that I'd be faced with countless ethical decisions masquerading as simple business decisions. To make a business decision, you don't need much philosophy; all you need is greed, and maybe a little knowledge of how the game works. As my comic strip became popular, the pressure to capitalize on that popularity increased to the point where I was spending almost as much time screaming at executives as drawing. Cartoon merchandising is a $12 billion dollar a year industry and the syndicate understandably wanted a piece of that pie. But the more I thought about what they wanted to do with my creation, the more inconsistent it seemed with the reasons I draw cartoons. Selling out is usually more a matter of buying in. Sell out, and you're really buying into someone else's system of values, rules and rewards. The so-called "opportunity" I faced would have meant giving up my individual voice for that of a money-grubbing corporation. It would have meant my purpose in writing was to sell things, not say things. My pride in craft would be sacrificed to the efficiency of mass production and the work of assistants. Authorship would become committee decision. Creativity would become work for pay. Art would turn into commerce. In short, money was supposed to supply all the meaning I'd need. What the syndicate wanted to do, in other words, was turn my comic strip into everything calculated, empty, and robotic that I hated about my old job. They would turn my characters into television hucksters and T-shirt sloganeers and deprive me of characters that actually expressed my own thoughts. On those terms, I found the offer easy to refuse. Unfortunately, the syndicate also found my refusal easy to refuse, and we've been fighting for over three years now. Such is American business, I guess, where the desire for obscene profit mutes any discussion of conscience.
You will find your own ethical dilemmas in all parts of your lives, both personal and professional. We all have different desires and needs, but if we don't discover what we want from ourselves and what we stand for, we will live passively and unfulfilled. Sooner or later, we are all asked to compromise ourselves and the things we care about. We define ourselves by our actions. With each decision, we tell ourselves and the world who we are. Think about what you want out of this life, and recognize that there are many kinds of success. Many of you will be going on to law school, business school, medical school, or other graduate work, and you can expect the kind of starting salary that, with luck, will allow you to pay off your own tuition debts within your own lifetime. But having an enviable career is one thing, and being a happy person is another. Creating a life that reflects your values and satisfies your soul is a rare achievement. In a culture that relentlessly promotes avarice and excess as the good life, a person happy doing his own work is usually considered an eccentric, if not a subversive. Ambition is only understood if it's to rise to the top of some imaginary ladder of success. Someone who takes an undemanding job because it affords him the time to pursue other interests and activities is considered a flake. A person who abandons a career in order to stay home and raise children is considered not to be living up to his potential-as if a job title and salary are the sole measure of human worth. You'll be told in a hundred ways, some subtle and some not, to keep climbing, and never be satisfied with where you are, who you are, and what you're doing. There are a million ways to sell yourself out, and I guarantee you'll hear about them. To invent your own life's meaning is not easy, but it's still allowed, and I think you'll be happier for the trouble. Reading those turgid philosophers here in these remote stone buildings may not get you a job, but if those books have forced you to ask yourself questions about what makes life truthful, purposeful, meaningful, and redeeming, you have the Swiss Army Knife of mental tools, and it's going to come in handy all the time.
I think you'll find that Kenyon touched a deep part of you. These have been formative years. Chances are, at least if your roommates has taught you everything ugly about human nature you ever wanted to know.
With luck, you've also had a class that transmitted a spark of insight or interest you'd never had before. Cultivate that interest, and you may find a deeper meaning in your life that feeds your soul and spirit. Your preparation for the real world is not in the answers you've learned, but in the questions you've learned how to ask yourself. Graduating from Kenyon, I suspect you'll find yourselves quite well prepared indeed. I wish you all fulfillment and happiness. Congratulations on your achievement.
Bill Watterson
Audio from: https://youtu.be/zVLYp2pdsq8?t=191
Text from: http://web.mit.edu/jmorzins/www/C-H-speech.html
Drawing from: somewhere on Reddit, I’ll have to look through my bookmarks
“A human being is a part of the whole called by us, universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
– Albert Einstein
is a Japanese term that describes a cultural concept often linked with famed tea master Sen no Rikyu. The term is often translated as “for this time only,” “never again,” or “one chance in a lifetime.” However, ichigo ichie was actually coined much later by Ii Naosuke (1815 -1860) who was chief administrator of the Tokugawa Shogunate and was also a tea master. Rikyu’s phrase was “ichigo ni ichido” (once in a lifetime) – the complete phrase seems to have been “ichigo ni ichido no e no yō ni.”
Ichi-go ichi-e is linked with Zen Buddhism and concepts of transience. The term is particularly associated with the Japanese tea ceremony, and is often brushed onto scrolls which are hung in the tea room. In the context of tea ceremony, ichi-go ichi-e reminds participants that each tea meeting is unique.
The term is also much repeated in budō (martial ways). It is sometimes used to admonish students who become careless or frequently stop techniques midway to “try again,” rather than moving on with the technique despite the mistake. In a life-or-death struggle, there is no chance to “try again.” Even though techniques may be attempted many times in the dojo, each should be seen as a singular and decisive event. Similarly, in noh theater, performances are only rehearsed together once, a few days before the show, rather than the many times that are typical in the West, this corresponding to the transience of a given show. (http://en.wikipedia.org/wiki/Ichi-go_ichi-e)
Calligraphy from: nagatayakyoto.net, https://beifongkendo.tumblr.com
Hiroshi Ikeda Shihan, https://endlessshoots.com/
Additional reads: https://medium.com/@tommccallum/, http://becomewhoyouare.us/ichi-go-ichi-e/
#japanese #japaneselanguage #japaneseculture #sayings #idioms #sparkingsynapse
IDEAS: This too shall pass, Memento Mori, Ichigo Ichie
Now, when I was a kid, a goal was really exciting, it was something that I celebrated, it was a fun thing! It was “A goal!” But somewhere along the line, maybe around Jr High School, or High School, it became “A goal.” Something that was a responsibility, something that I had to do, and it lost all that feeling. Maybe it had something to do with this- a lot of the teachers, they made me think I had to set goals in order to be successful. It was something that you needed to do. They even wrote it on the chalkboard. You can look at the steps here. Teachers made me think that achieving a goal was as easy as this: 1. Set goal. 2. Make plan. 3. Get to work. 4. Stick to it. 5. Reach goal. Following these steps, you’ll be able to be successful. Looks easy, right? But the reality is that achieving a goal is more like an obstacle course. There’s lots of pitfalls, lots of places where you can make mistakes. They don’t really teach this to you. So as a kid I was really frustrated. In fact, a lot of adults feel the same way. So I came up with something called the Silly Goals. Now anybody can do this, you can take goals that are really serious, and you just add a little bit of silliness into it. Makes it kind of fun, just don’t tell your boss about it. Now Silly Goals, let me give you an example:
… all the fantastic people I met along the way, the beautiful sights that I saw, the experiences that’ll last a lifetime, all because of a silly goal to drink a can of coffee at the top of Kilimanjaro. So what I want to leave you here is this: It’s not achieving the goal, but what you learn on the way to that goal that is most important. We put a lot of emphasis on winning the gold metal, on being at the top. But getting to that point, takes a lot of effort. And that really is what you’re going to remember the most. So if you have to set goals, make them silly. You’ll have a lot more fun.
Speech from: Set Silly Dreams: John Daub at TEDxTokyoTeachers
Neurosis Characteristics and Types
The different types of neurosis are defined by the different psychological types that characterize human beings. There are four psychological types, but they become eight because we have four introverted types and four extroverted types that use the same psychological functions in different ways. The four psychological functions that define the four basic psychological types are based on:
1- Thoughts
2- Feelings
3- Sensations
4- Intuition
Depending on which of these four psychological functions is the basic one in your psyche, your behavior will adopt a series of pre-determined attitudes in life. This means that what you choose to do or what you do without controlling yourself is already pre-programmed. You may believe that you are unique and your characteristics can be found only within you, but the truth is that besides your undoubted uniqueness (only because your particular combination of characteristics is unique even if the characteristics of your personality are found in all personalities) your behavior is determined by your psychological type. In other words, the details of your life may differ from the details of someone else’s life that belongs to the same psychological type as you, but in the end both of you will do exactly the same things.
Why? Because you follow exactly the same path to find solutions for your problems. This path is pre-established by the psychological function that is the most active in your psyche. So, when you become neurotic, your personality acquires different characteristics, that don’t belong to your psychological type. If you are a rational psychological type, you suddenly become a slave to your feelings when you meet a person that has the characteristics that most attract your psychological type. Your rationalism cannot help you.
However, it can bother you, and this is exactly what it does. If you are an introverted psychological type based on thoughts, your rationalism is going to impede your feelings to have the chance to appear on the surface of your conscience. A real war will begin inside you. Your wild feelings that never had the chance to appear in your behaviour, want to invade your human conscience and provoke an explosion. On the other hand, your cruel rationalism wants to kill your feelings and this is why it starts sending you various absurd ideas. It tells you for example, that the person you love is too poor, that you have better plans in life, that you must be proud of yourself and never let the other person understand that you are in love with them and other ideas like these, which can only discourage and mislead you.
If you follow the suggestions of your basic psychological function, you become neurotic because you don’t let your feelings live and give you what you need from them.
If you follow the impulsive desires imposed by your wild feelings, you become neurotic when you realize that you cannot control your behavior, since you start doing things that are totally opposite to what you usually do and you cannot stop doing them. Your thoughts lose their power. If you are an extroverted psychological type based on intuitions, you are going to spend all your energy pursuing new opportunities, instead of developing the ones you have already found. You may end up without money, simply because when you find the best opportunities, you never make them grow. If you are an introverted psychological type based on sensations, your world will be comprehensible only to you. You are always distant from the objective reality, creating your own world over the existing one, which you never examine for what it actually is.
What happens when you become neurotic? The psychological function that is opposite to the basic psychological function of your psyche invades your human conscience, even though it is wild, because it never had the chance to be examined by the human conscience and tamed by its consciousness. This is why the different types and characteristics of neurosis depend on the different psychological types and the characteristics of the psychological functions that don’t belong to the known conscience. If you want to stay far away from neurosis and worse mental illnesses, you must prevent craziness while you still can, because once the process of destruction of your human conscience by the wild side of your conscience is too advanced, it cannot be interrupted.
-Christina Sponia
Original source link unfound
image from Youtube Woody Allen The Neurotic
FAN TAGS: #psychology #sparkingsynapse
IDEAS: Neurosis
Those with planets in air signs use their minds to make sense of their lives. With Air, there’s more space between the life lived and the observing mind. This can lead air signs to appear detached, aloof, remote, cool. Sometimes they’ll try to talk their way through feelings or analyze a situation instead of encountering it’s full emotional weight.
The gift of Air is flexibility, and their ability to experience life through many prisms. They’re often excellent communicators, storytellers, interpreters and journalists. They link people together socially, and often have a curiosity that keeps them out and about.
It can be a relief for the weighted down Earth to be lifted up by Air’s ideas and free-thinking. Air may offer a different spin on how to prioritize things, which can be liberating for duty-bound Earth. Earth helps the remote Air discover the mind-body connection. Earth can also advise Air so that some of their dreams can be made real.
This is a dynamic combo, with Air being able to create an outline of meaning through thought for the Fire to be inspired by. Air helps Fire take a more logical path toward success, some direction for their leaps of faith. Fire gives Air a sense of mission, purpose, and shines a light of focus through the jumble of collected data, thoughts, information.
These two benefit from each other by bringing balance to feeling and thought. Water shows Air a path to the feelings, and can help them grow toward being more nurturing, emotional expressive, etc. Water helps Air make the heart connection. Air lifts Water out of the murky swamp into the realm of thought. Like talk-therapy, Air encourages Water to find distance, to become intellectually curious about their experiences.
Here is a meeting of the minds, and when balanced by other elements, it can mean a lifetime of shared interests. The way of connecting is through the exchange of ideas. The deeper emotional truth of the situation at hand can be discussed coolly. This bond thrives when there is also emotional authenticity, action and physical touch.
Those with planets in Air signs lead with the head, and those wheels are always turning to analyze and interpret their world. These are the “idea people,” who breeze in and offer a fresh perspective on the situation at hand. As observers, they’re often seeing from a loftier position, and able to offer clarity that others don’t have.
The air signs are social creatures, since their currency is ideas, and they’ll find more stimulation when out mingling. Some are drawn to words and become professional communicators, while others — especially Aquarius — have a more conceptual way of thinking. Air signs are masters at navigating through the collective waters, and therefore are astute commentators of the cultural trends, attitudes, consciousness of the times.
When Air is out of balance, you can encounter a talking head, someone cut off from his own physical self. Air signs are more vulnerable to the excesses of our mind-body split, and could benefit from yoga and other somatic practices. A meditation practice helps Air signs calm the static.
In relationships, the distance of Air to their emotions can be refreshing. They’re great conversationalists because they’re the keepers of so much knowledge, gossip, strange factoids, etc. Talking with an inspired Air sign can be like skipping through a kind of virtual reality full of detail, specificity and local color.
Description from: http://astrology.about.com/od/foundations/p/AirElement.htm
*The only element Chuck Norris recognizes is the element of surprise.
Airplant image from: Amazon.com
Zodiac Sign images from: https://labyrinthos.co/
FANTAGS: #zodiac #elementsigns #astrology #airsign #
IDEAS: Elements, Zodiac, Astrology
#umathurman #scifi #